The healing of the bleeding woman (Matthew 9:20-22, Mark 5:25-34, Luke 8:43-48) is often interpreted as a demonstration of Jesus' power, but considering the woman's ritual impurity according to Levitical law, what theological implications can be drawn regarding Jesus' interaction with the marginalized and his redefinition of holiness?
Hard
Matthew 9:20-22, Mark 5:25-34, Luke 8:43-48
Beyond the immediate healing, what theological significance can be attributed to Jesus's restoration of the severed ear of Malchus, the high priest's servant, during his arrest in the Garden of Gethsemane (Luke 22:50-51), considering the context of violence, injustice, and Jesus's impending sacrifice?
Hard
Luke 22:50-51