In the account of Elisha and the Shunammite woman (2 Kings 4:8-37), what theological implications can be drawn from Elisha's use of his staff, placed by Gehazi on the dead child, failing to revive him, compared to Elisha's eventual success through direct personal intervention?

Question

In the account of Elisha and the Shunammite woman (2 Kings 4:8-37), what theological implications can be drawn from Elisha's use of his staff, placed by Gehazi on the dead child, failing to revive him, compared to Elisha's eventual success through direct personal intervention?

Download the App