How does the concept of 'reconciliation' as presented by Paul in 2 Corinthians 5:18-20 challenge the prevailing Greco-Roman understanding of honor and shame?

A It reinforces the existing social hierarchies by emphasizing the need for the guilty to appease the wronged party, thus restoring honor. B It disregards the social consequences of sin and focuses solely on individual forgiveness, thereby undermining the importance of maintaining social order. C It subverts the honor-shame dynamic by asserting that God, the offended party, takes the initiative to reconcile with humanity, absorbing the shame and offering grace. D It promotes a system of reciprocal honor where both parties must acknowledge their faults and offer compensation to restore balance and avoid further conflict.