In the book of Joel, what primary event does the prophet use as a catalyst to call the people of Judah to repentance, viewing it as a foreshadowing of a greater, eschatological judgment?
Easy
Joel 1:4, Joel 2:1-11
Agabus, a prophet mentioned in Acts, foretold a severe famine that would affect the entire Roman world (Acts 11:28) and later prophesied Paul's imprisonment (Acts 21:11). Examining these two prophecies, what key distinction can be drawn regarding the nature and purpose of Old Testament-style prophecy as it transitions into the New Testament era, particularly concerning its scope and impact on the early church?
Hard
Acts 11:27-30; Acts 21:10-14
Agur, son of Jakeh, speaks of a mysterious prophecy in Proverbs 30:4, asking, 'Who has gone up to heaven and come down? Who has gathered up the wind in the hollow of his hands? Who has wrapped up the waters in a cloak? Who has established all the ends of the earth? What is his name, and what is the name of his son? Surely you know!' How does Christian theology MOST commonly interpret this rhetorical question?
Hard
Proverbs 30:4
The prophet Micah foretold that the Messiah would be born in Bethlehem (Micah 5:2). While Matthew's Gospel explicitly states that Jesus was born there (Matthew 2:1), what is the significance of Bethlehem in relation to the Davidic covenant and messianic expectations?
Medium
Micah 5:2, Matthew 2:1-6, 2 Samuel 7:12-16