The prophet Micah foretold that the Messiah would be born in Bethlehem (Micah 5:2). However, the Jewish expectation at the time of Jesus was that the Messiah would be a powerful king who would liberate them from Roman rule. How does the prophecy in Micah, concerning Bethlehem, challenge the common understanding of messianic expectations during the time of Jesus?
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Micah 5:2, Matthew 2:1-6
In Zechariah 11, the prophet portrays himself as a shepherd hired to care for a flock destined for slaughter. He becomes disgusted with them and asks for his wages, which are contemptuously valued at thirty pieces of silver. This act is later echoed in the New Testament. What is the theological significance of this symbolic event in Zechariah 11, and how does its fulfillment in the New Testament deepen our understanding of Christ's role?
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Zechariah 11:12-13, Matthew 27:3-10
The prophet Joel speaks of a future outpouring of the Spirit on 'all people' (Joel 2:28-29). While this prophecy is often associated with Pentecost in Acts 2, how does a broader understanding of the Old Testament context, particularly concerning the role of prophecy and the limitations placed upon it, illuminate the radical nature of this promise and its fulfillment?
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Joel 2:28-29, Acts 2:1-21