The healing of the bleeding woman (Matthew 9:20-22, Mark 5:25-34, Luke 8:43-48) is often viewed as a testament to faith. However, considering the socio-cultural context of purity laws in first-century Judaism, what deeper disruption of social norms and theological implications can be drawn from Jesus' acceptance of her touch?
Hard
Matthew 9:20-22, Mark 5:25-34, Luke 8:43-48
Considering the miracle of the bronze serpent in Numbers 21:4-9, where looking at the serpent brought healing from snake bites, how does this event function typologically in the New Testament, particularly in John 3:14-15, and what does it reveal about the nature of salvation?
Hard
Numbers 21:4-9, John 3:14-15
Following the stoning of Stephen in Acts 7, Philip, one of the seven deacons, performs many miracles in Samaria. While these miracles led to widespread conversions, what specific action by Peter and John was required to complete the Samaritans' reception of the Holy Spirit, suggesting a nuanced understanding of spiritual authority and the unified nature of the early church?
Medium
Acts 8:14-17